The Scope Of The E Business

The Scope Of The E Business The electronic business, and talks about like; electronic Business; or; e-business; can be defined as information and communication technologies (ICT) to support all the economic activities. The commerce is the interchange of products and services between the companies and you can see the groups and the individuals, like one of the basic activities in any business. Electronic business and centers in the use of the ICT to allow the external activities, and labor relations with the individuals, the groups and other companies. The internet: It creates or no, and the creation of the later part of the way of the Internet in 1969, during the cold war of the military of the United States. It was supposed to be communications network of the nuclear-test; Today, the Internet is separating by everybody, and consists of networks and the countless computers, allowing that million people interchange the information. It is the transference of the data transmitted on long distances in the Internet in the big lines known collectively as the spine the Internet. And now the Internet of suppliers of important services of the Internet such as WorldCom and MCI, Sprint is maintained and, GTE, American National Standard, and UUNET. Because these suppliers do enormous amounts of yield of the Internet, and are motivated to maintain constant and fast the communication, that will benefit to the users from the daily Internet like you and me. World Wide Web: A system for Internet that supports the coordination of special documents. Formatted documents in an increase in the price language have been called HTML (Hypertext Mark up Language) the language of the increase in the price of the hypertext that connections to other documents, as well as supports graph, audio and video files. This means we jump of one document to another simply by on hot spotting to click. Not all web servers A part of the World Wide forms web. There its different applications to have called browsers of the web which it easy turning access into the World Wide Web; two of most popular Firefox and Microsoft Internet Explorer are. World Wide Web is not synonymous with Internet Extranet: Uses networks and Internet-protocols are the extranet private link network. Be possible on company are found intranet as part of external network that is extended to users outside the company, and usually by means of Internet. Such as other companies (between companies and matter, B2B) described at treating a selected group, in heat insulation of already other Internet the users examined Internet as a means. On the one hand, the communication with users is known by the consumer and has been known the company sector and (B2C) the models of the consumer involving servers and one or more of the companies. E-business and e-commerce: in 1997 IBM (www.ibm.com/e-business) to use the term to promote its services was one of the first suppliers: E-business (ebizNis) -through the use of Internet technologies the transformation of key business processes . E-commerce (electronic commerce or EC) is the buying and selling of goods and services on the Internet. Some Differences between B2B and B2C E-Commerce: o B2C for each of the goods sold flat rate retail price it offer spot sourcing contract management. o B2B transaction to establish the price based it involves negotiation terms on which other factors for example carrier, warranty coverage, logistics preferences and volume-based pricing etc. will be decided. o B2C the business to spend on expensive, extensive infrastructure it does not require. o B2B requires in integrating the systems of the organization huge amounts to be involved in spent the process as well as those of its business partners that made time consuming, raising many questions about security and expensive etc. o B2C e-commerce used defined profiles and email promotions just involves. o B2B e-commerce studying order history data it needs the involvement of complex issues, for example locations, the preferences of trading partners, payment records etc. Between B2B and business-to-consumer e-commerce these are just some of the main differences. There are companies that offer services as well as products to help run business successfully. 1.2. Benefits: When we access internet we find so many sites on it. When we open it we also get some useful information about the topic. Through website we can do shopping, marketing, sales, advertise, business, etc. the list is endless. For giving and getting information on a large scale just make a website and a reliable hosting company for our self. Sometimes it is expensive but sometimes it is not so, this is because if we get a good host that offers us good services and keep our website updated according to its and market need, is not a venture of loss. Knowledge of Products: We can now increase our business not only determining the local market but the international market too for improving the growth of your business with no difficulty. By following this website business we can definitely change the way and nature of your business. We can also stretch or make more elastic diversity of your products to millions of our unknown site users. We can allow our products to be in view for all the time on net. Through website we can extend our business hours for selling and purchasing of goods. Freedom of having Website: We can put any information on our site at any time of the day in order to be viewed by the internet surfers and your website users. We can change or add the information according to our numbers of time in a day. Through internet we can browse any business site and can expand our business to those you do not know. Through increased internet users our business can develop and attain growth on net. On net you face even more challenging market and companies with hundred million of customers at this new market place without making us worried. Low cost Advantage: Being on net we have to be more aware for the growth of your business by applying new challenging tactics that can be useful for us to remain in competition. We can increase our business by advertising our products and services without spending a large amount and time loss activities on printing and distribution. We get a higher value added cost for our product as the market is international and expanded one as compared to the local city market with only handful of customers. We can also add the facility of ecommerce for our site users and customers. Through this facility our old customer and our prospective customer can place order and purchase our products with the services we offer them online. We can reduce the expenses like telephone calls, distribution costs, printing etc and also by increasing some hi-tech facilities like emails, promotion of your product through website, with extended business hours without our presence and we can send out your less promotional product with a small cost plan. Nature of e-business: In e-business again on the subject of trust, Daughtrey (2001) refers to the conditions of consumers expect purchasing from the Internet or when conducting business with: Generalised perception of supplier or reputation. Confidentiality and privacy, security for Customer expectations. Supplier provided by Assurances for example guarantees. Other customers reports. For example a history of prior transactions If the customer has, additional factors may be: Order fulfilment accuracy. Order fulfilment Timeliness. With customer relations Nature of any interactions. Any disputes Resolution. From the supplier Subsequent communications. With whom customer information was shared any communications from other suppliers. 1.3. Nature of e-business communication: MassMass communicationcommunicationcommunication refers to the process of transferring or transmitting a message to a large group of people. Typically, this requires the use of some form of the media, including newspapers, television and the internet. Personal communication begins when two people are aware of each other. You dont need to know each others name, even dont need to talk. When two persons eyes meet, and two people realize there is a person right there. The communication has just begun. internet communication Purely internal or intranet mail systems, where the information never leaves the corporate or organizations network, are much more secure, although in any organization there will be IT and other personnel whose job may involve monitoring, and occasionally accessing, the e-mail of other employees not addressed to them. 2. How the internet works: 2.1. How messages are transferred across the Internet: Internet technology The transfer encoding scheme that is used to transfer messages comprising strings of 8-bit bytes. With the aid of a time sequence diagram, use the list of FTP command and reply messages to show a typical exchange of messages to carry out the transfer of a named file from the file system on a server to the file system on a client. 2.2. Introduction to HTML: HTML is a language for describing web pages. HTML stands for Hyper Text Mark-up Language. HTML is not a programming language; it is a mark-up language. A mark-up language is a set of mark-up tags. HTML uses mark-up tags to describe web pages. Clients, servers and browsers: Client-server model of the customer of fact processing is the structure of the application of the distribution of tasks which the sections or the workload between service providers, frequently communicate serve called servers, and the student, and called customers and the customers and the servers concerning a computer network on separate hardware, but both the customer has a server who in the system himself it is established. The machine of the server is the host who puts one or more of the server software in functioning these resources with customers shares. The customer must share none of their resources, but the functionality of the service requests the server for the contents or. And beginning then with meetings with customers connects servers who (listening) the received registrations wait. Supplies, and expresses it to win web browser and the application of information resources on the World Wide. 2.3. Intranets and extranets: The intranet is an information portal that specific for small and internal communication means or large ventures, companies and governments, the industries, financial institutions is devised of any size or complexity Extranets, slightly same as the intranet. External networks are devised the state specifically, and limited entrance to some files of the computer systems to give which we have had: Some large customers or privileges, Specific the industry partners, Suppliers and subcontractorsà ¢Ã¢â€š ¬Ã‚ ¦ Etc. E-business models The five business models: the different ways in which the internet may be used to generate revenue by supporting the sale of a product, or service for example CDs, flights; supplying electronic information, or media services for example reports or music; charging per transaction for the provision of a service for example airline booking; charging a subscription for an information service for example news; advertising revenue, from an attractive website the internet can be used for selling a product, or service: 1. To a good place start is in the auction site on Internet. There are a lot of sales by auction which on Internet are specialised and unspecialised auctions that examine on Internet can be found. 2. A lot of service providers of Internet and web folders of research engines the property of Classifieds which can be used to solicit to other agencies on Internet to sell. 3. Found on the bulletin Council and the newsgroups which specialise themselves in this point (s) that you tries it reported sell and from to spread out to include your advertisement. 4. If we maintain an Internet site of the private sector or the homepage, and our point (s) at our place advertises. 5. Taking photos everything wants sell you, raises it very the chances of selling them. Differentiate between other business models for generating revenue from the internet: Distinction between the other company models to produce turnover of Internet. There five business models: 1. To enter 2. Supplying electronic information 3. Charge for each operation 4. The levy of prices 5. Declaration of income We can continue to the shares by means of Internet or for matter Internet Or If we or you have any cooperation. Then we can be advertised Or We can treat complete control of our work and have during the fact search All thanks to the turnovers of Internet.. Revenue from Internet! Identify other uses of the internet which may not generate revenue Several disadvantages can be obtained due to inadequate planning of the e-business strategy. For instance, it could lead to productivity losses, including loss of both existing and new staff and economic loss. The absence of an e-business plan may also lead to false starts and personal losses, which can occur as stakeholders become frustrated and disappointed over the general mission (2002). On the bright side, these losses are avoidable. In support of the creation of an e-business plan. Website design 4.1. Elements of a web page that may be used by search engines How Search Engines Work Crawler-based search engine of the strap linked on the basis of the evidence that human-drove both they to describe the term of the Search Engine; it is of frequent use generally. In radically diverse collection of the ways of listings in both types of motors of the search. Crawler-Based Search Engines Crawler-based search on the basis of the strap linked by an example for example of Google create their own lists automatically. They spider or crawl in the Internet, then the search finds people. The Strap-based motors of the search look for these changes in the end of the day if we had to change to Web pages, and how it is mentioned that can affect to us. The body copy, the titles of the page and other elements all play a role. Human-Powered Directories Evidence of human-powered for an example of the Open Directory, of the lists, depends on humans. We offer to the directory and a brief description of the entire site, or editors to review sites that you write one. The sponsor of the descriptions of research looks for games only. Hybrid Search Engines It used to be in the days on the Internet early on that the search engine lists presented either human-powered or on the basis of the results Crawler. This will be quite common today for both types of results. Typically, one kind of lists on another search engine hybrid will fit. For example, the look of a smart MSN Search is more likely to submit lists of human energy. However, it also displays the results on the basis of creeping, and also for more obscure queries. 4.2. What makes a website easy for the visitor to use: Always let the visitor know where they are located in the website. When building a website dont make the user learn the navigation or absorb significant new ways of doing things in order to access the content. Navigation choices should be available. Visual feedback such as subtle rollovers is often a good idea to improve the website to make it easier to the consumer. 4.3. Consideration should be taken to make a web page attractive to the visitor: consideration should be taken to make a web page attractive to the visitor through Easy navigation, Originality Creativity, Harmony of colours images. (1) Content, Grammatical Spelling Errors. (2)HTML: Reasonable loading time, Screen resolution compatibility, (3) Big No Nos: No distracting backgrounds, No saturation of advertisements, No poor quality animations, NO HYPE! No Background Music, Dont Over-do the Extras. Capital One does not provide financial education system and the abundance of information. The only qualm we have with their system is the lack of interactive features and financial instruments. We would like to see something more than just publishing articles cardholder can be made through the face. Education systems of financial tools are very useful because it allows the cardholder additional information about credit and money management. We can access your monthly statement, schedule payments online, and check our balance from any internet access around the globe. If we have trouble remembering to pay your bill on time, go to the website and set up an automatic withdrawal from our checking account so that we never miss another payment and never have to worry about late fees accumulating on our card and accruing interest. We did not hassle offered 24 / 7 account access and account alerts for free on the Internet. Each of these features makes banking easier and less expensive. It would be access 24 / 7 account holder allows manage their accounts online from any computer with an Internet connection. Alerts free account is a great tool, which amount to the cardholder if they are approaching the credit limit or if the bill is paid off. By using this feature, you can avoid a lot of fees is not necessary. This is why in my view; capital one site is better than this site MBNA. Conclusion: the widespread adoption of the internet and the web means that all business can now operate globally, expand the customer base, compete effectively, process orders, payments and deliveries. References: Apte, Chindanand, Bing Liu, Edwin P.D. Pednault and Padhraic Smyth (2002) Business Application of Data Mining, Communication of the ACM, 45 August Brahm Canzer, 2006, E-business: strategic thinking and practice, p-176, published by Charles Hartford. Ravi Kalakota, Marcia Robinson, 2001, E-business 2.0: roadmap for success, pp-44, 47,2nd Ed, published by Pearson education corporate. Retrieved on 10th may 2010 http://ivythesis.typepad.com/term_paper_topics/2009/08/internet-and-e-business.html Retrieved on 15th may 2010 www.guardian.co.uk/online website of The Guardian newspaper

Confederacy of Dunces Essays: Last Encounter :: A Confederacy of Dunces

A Confederacy of Dunces - Last Encounter In his last encounter in the novel, Ignatius returns to the ill-reputed Night of Joy. He is still employed by Paradise Vendors and wears the ridiculous costume of a pirate that is mistaken for a Mardi Gras costume. Ignatius attends Dorian Greene's strange party and the distance between the "bodily" dunce and "intellectual" genius is extended. He tries to speak at the party but no one will listen and he cannot handle being rejected for his ideas so he leaves. Throughout the rest of the novel, Ignatius exhibits characteristics of a dunce according to the rest of the characters. At the point when Ignatius disrupts Darlene's Harlett O' Hara act, he follows a series of unfortunate events. The bird attacks him for his novelty earring and Ignatius runs around like a "big crazyman"(285). He bounces out of the bar and runs out into the street, only to come face to face with the headlights of the Desire bus. As Ignatius faints from shock, he shows the reader how awkward and clumsy he is. He ha s the chance to avoid everything that happens but his dunce tendencies take control. He is ridiculed by everyone at the scene for his possession of Lana Lee's naked pictures and ends up being the comedian and clown for the hour. Ignatius looks like a "dead cow lying in the street" according to the newspaper photograph and the reader sees the reactions to the incident from every character(289). Mr. Clyde sees Ignatius as "a big ape" and only wishes that he can retrieve his costume from him(293). Dr. Talc needs to find Ignatius to clear his name but decides against it when he sees the paper. He realizes that Ignatius is the dunce but that he also has a way of turning things around which may be detrimental to Dr. Talc. Miss Annie reads the paper and vows to run Ignatius and Irene out of the neighborhood. She is only worried about the reputation of the neighborhood. Patrolman Mancuso is grateful for his luck in stopping the chain of pornography sales along with the incarceration of the three brute women who had attacked him once before. Santa Battaglia talks to the picture of her mother and comments on how awful Irene must be feeling and has no remorse for Ignatius. Claude is only worried that he will not be able to handle such a disgrace as a stepson.

The Theme Of Death In Othello and A Dolls House Essays -- compare cont

  Ã‚  Ã‚  Ã‚  Ã‚  The theme of death is present in many works of literature. It is given metaphors and cloaked with different meanings, yet it always represents an end. Every end signifies a new beginning, and every death gives rise to a new birth. Physical death â€Å"...is mere transformation, not destruction,† writes Ding Ming-Dao. â€Å"What dies is merely the identity, the identification of a collection of parts that we called a person. What dies is only our human meaning† (49). Figuratively speaking, death symbolizes a change, an interruption or cessation of regular routine. In this sense, death can be viewed as a more positive occurrence, because change leads to new experience, which, in turn, leads to knowledge and a better understanding of life. The plays Othello and A Doll House both encompass the theme of death. While the former deals with physical death, the latter depicts a change, a transformation of a period of time and a way of life.   Ã‚  Ã‚  Ã‚  Ã‚  Shakespeare’s Othello is a tragedy. The villain gains trust by appearing honest and, taking advantage of being undoubted, implants false ideas into Othello’s mind, causing him to believe in an illusion that portrays the opposite of reality. Shakespeare shows, by setting his plays in either antiquity or modernity, the evolution of human thought. His characters in antiquity acquire things through war and conquest, and are hasty in action and judgement. In modernity, however, the characters live in a regime that practices acquisition through trade and commerce. Logically, the characters in modernity are superior to the ones in antiquity. They prefer trade to war, and display logic through their actions. Because Shakespeare set his modern plays in Italy or England, Othello can be classified as a modern play. However, there are some elements of antiquity present in it, such as Othello’s murderous act. Not being logical, Othello looks at the imposed circumstances only through Iago’s perspective, and is completely overtaken by the lies. Emilia’s opinion on the matter doesn’t make any difference, because his mind is already made up by the time he speaks to her. Thus, Othello’s ability to reason is not very well-developed. How strong was he really, when his faith in groundless implications created such a rift in his character during the temptation scene, that he ended up murdering his... ...d fallen in love with her image of him. With this realization, Nora â€Å"dies† in the sense that she is reborn with a new understanding of herself. Death is symbolized through the end of her ignorant days, her marriage to Torvald, and the life she had known. She is reborn through enlightenment, with a desire to discover and understand herself, before anything else.   Ã‚  Ã‚  Ã‚  Ã‚  Whether physical or figurative, death adds a new dimension to Othello and A Doll House. Its presence gives the reader an eerie feeling and intensifies the depth of the plays. As readers, we wonder about the significance of death, and muse over what went on in the heads of Nora and, especially, Othello during the moment of truth. Nora believed in the illusion, whereas Othello was fooled into believing in it. They both went through a transformation, a step higher in consciousness, to a new beginning. Death is a link in the chain of life. Death as change or demise is often feared, because one doesn’t know what to expect. It is said that the best way to banish an enemy is to make it a friend. The concept of death, if understood, will unleash immortality.   Ã‚  Ã‚  Ã‚  Ã‚  

Defying Male Power in John Websters The Duchess of Malfi Essay

  Ã‚   John Webster's play The Duchess of Malfi is an illustration of the unequal power relations between the sexes during the sixteenth century. In the play the brothers Ferdinand and the Cardinal are shown as men who want to control their sister the Duchess by not letting her remarry. Out of this situation emerges the Duchess who, in spite of her promise not to marry again (p. 1298), will do the complete opposite, thus defying male power. Her conversation with Antonio (lines 317-61, pp. 1292-3) is an example of this because in her speech the Duchess intends to make Antonio realize that she is against both the conventions of marriage codes and men's assumptions of women's sexuality. The Duchess, after she puts her wedding-ring upon Antonio's finger, sets out to convince him that they have the right to become husband and wife. She tells him that his lower status should not stop her from marrying him. Being a Duchess, she argues, she has the power to "raise [him] higher" (line 319). When Antonio objects to such an "ambition" she even offers him her riches. Thus the Duc... Defying Male Power in John Webster's The Duchess of Malfi Essay   Ã‚   John Webster's play The Duchess of Malfi is an illustration of the unequal power relations between the sexes during the sixteenth century. In the play the brothers Ferdinand and the Cardinal are shown as men who want to control their sister the Duchess by not letting her remarry. Out of this situation emerges the Duchess who, in spite of her promise not to marry again (p. 1298), will do the complete opposite, thus defying male power. Her conversation with Antonio (lines 317-61, pp. 1292-3) is an example of this because in her speech the Duchess intends to make Antonio realize that she is against both the conventions of marriage codes and men's assumptions of women's sexuality. The Duchess, after she puts her wedding-ring upon Antonio's finger, sets out to convince him that they have the right to become husband and wife. She tells him that his lower status should not stop her from marrying him. Being a Duchess, she argues, she has the power to "raise [him] higher" (line 319). When Antonio objects to such an "ambition" she even offers him her riches. Thus the Duc...

Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 28

Chapter 28 Joshua's ministry was three years of preaching, sometimes three times a day, and although there were some high and low points, I could never remember the sermons word for word, but here's the gist of almost every sermon I ever heard Joshua give. You should be nice to people, even creeps. And if you: a) believed that Joshua was the Son of God (and) b) he had come to save you from sin (and) c) acknowledged the Holy Spirit within you (became as a little child, he would say)(and) d) didn't blaspheme the Holy Ghost (see c), then you would: e) live forever f) someplace nice g) probably heaven. However, if you: h) sinned (and/or) i) were a hypocrite (and/or) j) valued things over people (and) k) didn't do a, b, c, and d, then you were: l) fucked Which is the message that Joshua's father had given him so many years ago, and which seemed, at the time, succinct to the point of rudeness, but made more sense after you listened to a few hundred sermons. That's what he taught, that's what we learned, that's what we passed on to the people in the towns of Galilee. Not everybody was good at it, however, and some seemed to miss the point altogether. One day Joshua, Maggie, and I returned from preaching in Cana to find Bartholomew sitting by the synagogue at Capernaum, preaching the Gospel to a semicircle of dogs that sat around him. The dogs seemed spellbound, but then, Bart was wearing a flank steak as a hat, so I'm not sure it was his speaking skills that held their attention. Joshua snatched the steak off of Bartholomew's head and tossed it into the street, where a dozen dogs suddenly found their faith. â€Å"Bart, Bart, Bart,† Josh said as he shook the big man by the shoulders, â€Å"don't give what's holy to dogs. Don't cast your pearls before swine. You're wasting the Word.† â€Å"I don't have any pearls. I am slave to no possessions.† â€Å"It's a metaphor, Bart,† Joshua said, deadpan. â€Å"It means don't give the Word to those who aren't ready to receive it.† â€Å"You mean like when you drowned the swine in Decapolis? They weren't ready for it?† Joshua looked at me for help. I shrugged. Maggie said, â€Å"That's exactly right, Bart. You got it.† â€Å"Oh, why didn't you say so?† Bart said. â€Å"Okay guys, we're off to preach the Word in Magdala.† He climbed to his feet and led his pack of disciples toward the lake. Joshua looked at Maggie. â€Å"That's not what I meant at all.† â€Å"Yes it is,† she said, then she took off to find Johanna and Susanna, two women who had joined us and were learning to preach the gospel. â€Å"That's not what I meant,† Joshua said to me. â€Å"Have you ever won an argument with her?† He shook his head. â€Å"Then say amen and let's go see what Peter's wife has cooked up.† The disciples were gathered around outside of Peter's house, sitting on the logs we had arranged in a circle around a fire pit. They were all looking down and seemed to be caught in some glum prayer. Even Matthew was there, when he should have been at his job collecting taxes in Magdala. â€Å"What's wrong?† asked Joshua. â€Å"John the Baptist is dead,† said Philip. â€Å"What?† Joshua sat down on the log next to Peter and leaned against him. â€Å"We just saw Bartholomew,† I said. â€Å"He didn't say anything about it.† â€Å"We just found out,† said Andrew. â€Å"Matthew just brought the news from Tiberius.† It was the first time since he'd joined us that I'd seen Matthew without the light of enthusiasm in his face. He might have aged ten years in the last few hours. â€Å"Herod had him beheaded,† he said. â€Å"I thought Herod was afraid of John,† I said. It was rumored that Herod had kept John alive because he actually believed him to be the Messiah and was afraid of the wrath of God should the holy man perish. â€Å"It was at the request of his stepdaughter,† said Matthew. â€Å"John was killed at the behest of a teenage slut.† â€Å"Well, jeez, if he wasn't dead already, the irony would have killed him,† I said. Joshua stared into the dirt before him, thinking or praying, I couldn't tell. Finally he said, â€Å"John's followers will be like babes in the wilderness.† â€Å"Thirsty?† guessed Nathaniel. â€Å"Hungry?† guessed Peter. â€Å"Horny?† guessed Thomas. â€Å"No, you dumbfucks, lost. They'll be lost!† I said. â€Å"Jeez.† Joshua stood. â€Å"Philip, Thaddeus, go to Judea, tell John's followers that they are welcome here. Tell them that John's work is not lost. Bring them here.† â€Å"But master,† Judas said, â€Å"John has thousands of followers. If they come here, how will we feed them?† â€Å"He's new,† I explained. The next day was the Sabbath, and in the morning as we all headed to the synagogue, an old man in fine clothes ran out of the bushes and threw himself at Joshua's feet. â€Å"Oh, Rabbi,† he wailed, â€Å"I am the mayor of Magdala. My youngest daughter has died. People say that you can heal the sick and raise the dead, will you help me?† Joshua looked around. A half-dozen local Pharisees watched us from different points around the village. Joshua turned to Peter. â€Å"Take the Word to the synagogue today. I am going to help this man.† â€Å"Thank you, Rabbi,† the rich man gushed. He hurried off and waved for us to follow. â€Å"Where are you taking us?† I asked. â€Å"Only as far as Magdala,† he said. To Joshua I said, â€Å"That's farther than a Sabbath's journey allows.† â€Å"I know,† Joshua said. As we passed through all of the small villages along the coast on the way to Magdala, people came out of their houses and followed us for as long as they dared on a Sabbath, but I could also see the elders, the Pharisees, watching as we went. The mayor's house was large for Magdala, and his daughter had her own sleeping room. He led Joshua into the bedchamber where the girl lay. â€Å"Please save her, Rabbi.† Joshua bent down and examined the girl. â€Å"Go out of here,† he said to the old man. â€Å"Out of the house.† When the mayor was gone Joshua looked at me. â€Å"She's not dead.† â€Å"What?† â€Å"This girl is sleeping. Maybe they've given her some strong wine, or some sleeping powder, but she is not dead.† â€Å"So this is a trap?† â€Å"I didn't see this one coming either,† Joshua said. â€Å"They expect me to claim that I raised her from the dead, healed her, when she's only sleeping. Blasphemy and healing on the Sabbath.† â€Å"Let me raise her from the dead, then. I mean, I can do this one if she's only sleeping.† â€Å"They'll blame me for whatever you do as well. You may be their target too. The local Pharisees didn't devise this themselves.† â€Å"Jakan?† Josh nodded. â€Å"Go get the old man, and gather as many witnesses as you can, Pharisees as well. Make a ruckus.† When I had about fifty people gathered in and around the house, Joshua announced, â€Å"This girl isn't dead, she's sleeping, you foolish old man.† Joshua shook the girl and she sat up rubbing her eyes. â€Å"Keep watch on your strong wine, old man. Rejoice that you have not lost your daughter, but grieve that you have broken the Sabbath for your ignorance.† Then Joshua stormed out and I followed him. When we were a ways down the street he said, â€Å"Do you think they bought it?† â€Å"Nope,† I said. â€Å"Me either,† Joshua said. In the morning a Roman soldier came to Peter's house with messages. I was still sleeping when I heard the shouting. â€Å"I can only speak to Joshua of Nazareth,† someone said in Latin. â€Å"You'll speak to me or you'll never speak again,† I heard someone else say. (Obviously someone who had no desire to live a long life.) I was up and running in an instant, my tunic waving unbelted behind me. I rounded the corner at Peter's house to see Judas facing down a legionnaire. The soldier had partially drawn his short sword. â€Å"Judas!† I barked. â€Å"Back down.† I put myself between them. I knew I could disarm the soldier easily, but not the legion that would follow him if I did. â€Å"Who sends you, soldier?† â€Å"I have a message from Gaius Justus Gallicus, commander of the Sixth Legion, for Joshua bar Joseph of Nazareth.† He glared at Judas over my shoulder. â€Å"But there is nothing in my orders to keep me from killing this dog while delivering it.† I turned to face Judas, whose face was on fire with anger. I knew he carried a dagger in his sash, although I hadn't told Joshua about it. â€Å"Justus is a friend, Judas.† â€Å"No Roman is the friend of a Jew,† said Judas, making no effort whatever to whisper. And at that point, realizing that Joshua hadn't reached our new Zealot recruit with the message of forgiveness for all men, and that he was going to get himself killed, I quickly reached up under Judas' tunic, clamped onto his scrotum, squeezed once, rapidly and extremely hard, and after he blasted a mouthful of slobber on my chest, his eyes rolled in his head and he slumped to his knees, unconscious. I caught him and lowered him to the ground so he didn't hit his head. Then I turned to the Roman. â€Å"Fainting spells,† I said. â€Å"Let's go find Joshua.† Justus had sent us three messages from Jerusalem: Jakan had indeed divorced Maggie; the Pharisees' full council had met and they were plotting to kill Joshua; and Herod Antipas had heard of Joshua's miracles and was afraid that he might be the reincarnation of John the Baptist. Justus' only personal note was one word: Careful. â€Å"Joshua, you need to hide,† said Maggie. â€Å"Leave Herod's territory until things settle down. Go to Decapolis, preach to the gentiles. Herod Philip has no love for his brother, his soldiers won't bother you.† Maggie had become a fiercely dedicated preacher herself. It was as if she had channeled her personal passion for Joshua into a passion for the Word. â€Å"Not yet,† said Joshua. â€Å"Not until Philip and Thaddeus return with John's followers. I will not leave them lost. I need a sermon, one that can serve as if it was my last, one that will sustain the lost while I'm gone. Once I deliver it to Galilee, I'll go to Philip's territory.† I looked at Maggie and she nodded, as if to say, Do what you have to, but protect him. â€Å"Let's write it then,† I said. Like any great speech, the Sermon on the Mount sounds as if it just happened spontaneously, but actually Joshua and I worked on it for over a week – Joshua dictating and me taking notes on parchment. (I had invented a way of sandwiching a thin piece of charcoal between two pieces of olive wood so that I could write without carrying a quill and inkwell.) We worked in front of Peter's house, out in the boat, even on the mountainside where he would deliver the sermon. Joshua wanted to devote a long section of the sermon to adultery, largely, I realize now, motivated by my relationship with Maggie. Even though Maggie had resolved to stay celibate and preach the Word, I think Joshua wanted to drive the point home. Joshua said, â€Å"Put in ‘If a man even looks at a woman with lust in his heart, he has committed adultery.'† â€Å"Really, you want to go with that? And this ‘If a divorced woman remarries she commits adultery'?† â€Å"Yeah.† â€Å"Seems a little harsh. A little Pharisee-ish.† â€Å"I had some people in mind. What do you have?† â€Å"‘Verily I say unto you' – I know you like to say ‘verily' when you're talking about adultery – anyway, ‘Verily I say unto you, that should a man put oil upon a woman's naked body, and make her go upon all fours and bark like a dog, while knowing her, if you know what I mean, then he has committed adultery, and surely if a woman do the same thing right back, well she has jumped on the adultery donkey cart herownself. And if a woman should pretend to be a powerful queen, and a man a lowly slave boy, and if she should call him humiliating names and make him lick upon her body, then surely they have sinned like big dogs – and woe unto the man if he pretends to be a powerful queen, and – ‘† â€Å"That's enough, Biff.† â€Å"But you want to be specific, don't you. You don't want people to walk around wondering, ‘Hey, is this adultery, or what? Maybe you should roll over.'† â€Å"I'm not sure that being that specific is a good idea.† â€Å"Okay, how 'bout this: ‘Should a man or a woman have any goings-on with their mutual naughty bits, then it is more than likely they are committing adultery, or at least they should consider it.'† â€Å"Well, maybe more specific than that.† â€Å"Come on, Josh, this isn't an easy one like ‘Thou shalt not kill.' Basically, there you got a corpse, you got a sin, right?† â€Å"Yes, adultery can be sticky.† â€Å"Well, yes†¦Look, a seagull!† â€Å"Biff, I appreciate that you feel obliged to be an advocate for your favorite sins, but that's not what I need here. What I need is help writing this sermon. How we doing on the Beatitudes?† â€Å"Pardon me?† â€Å"The blesseds.† â€Å"We've got: Blessed are those who hunger and thirst after righteousness; blessed are the poor in spirit, the pure in heart, the whiners, the meek, the – â€Å" â€Å"Wait, what are we giving the meek?† â€Å"Let's see, uh, here: Blessed are the meek, for to them we shall say, ‘attaboy.'† â€Å"A little weak.† â€Å"Yeah.† â€Å"Let's let the meek inherit the earth.† â€Å"Can't you give the earth to the whiners?† â€Å"Well then, cut the whiners and give the earth to the meek.† â€Å"Okay. Earth to the meek. Here we go. Blessed are the peacemakers, the mourners, and that's it.† â€Å"How many is that?† â€Å"Seven.† â€Å"Not enough. We need one more. How about the dumbfucks?† â€Å"No, Josh, not the dumbfucks. You've done enough for the dumbfucks. Nathaniel, Thomas – â€Å" â€Å"Blessed are the dumbfucks for they, uh – I don't know – they shall never be disappointed.† â€Å"No, I'm drawing the line at dumbfucks. Come on, Josh, why can't we have any powerful guys on our team? Why do we have to have the meek, and the poor, the oppressed, and the pissed on? Why can't we, for once, have blessed are the big powerful rich guys with swords?† â€Å"Because they don't need us.† â€Å"Okay, but no ‘Blessed are the dumbfucks.'† â€Å"Who then?† â€Å"Sluts?† â€Å"No.† â€Å"How about the wankers? I can think of five or six disciples that would be really blessed.† â€Å"No wankers. I've got it: Blessed are those who are persecuted for righteousness' sake.† â€Å"Okay, better. What are you going to give them?† â€Å"A fruit basket.† â€Å"You can't give the meek the whole earth and these guys a fruit basket.† â€Å"Give them the kingdom of heaven.† â€Å"The poor in spirit got that.† â€Å"Everybody gets some.† â€Å"Okay then, ‘share the Kingdom of Heaven.'† I wrote it down. â€Å"We could give the fruit basket to the dumbfucks.† â€Å"NO DUMBFUCKS!† â€Å"Sorry, I just feel for them.† â€Å"You feel for everyone, Josh. It's your job.† â€Å"Oh yeah. I forgot.† We finished writing the sermon only a few hours before Philip and Thaddeus returned from Judea leading three thousand of John's followers. Joshua had them gather on a hillside above Capernaum, then sent the disciples into the crowd to find the sick and bring them to him. He performed miracles of healing all morning, then coming into the afternoon he gathered us together at the spring below the mountain. Peter said, â€Å"There's at least another thousand people from Galilee on the hill, Joshua, and they are hungry.† â€Å"How much food do we have?† Joshua asked. Judas came forward with a basket. â€Å"Five loaves and two fish.† â€Å"That will do, but you'll need more baskets. And about a hundred volunteers to help distribute the food. Nathaniel, you, Bartholomew, and Thomas go into the crowd and find me fifty to a hundred people who have their own baskets. Bring them here. By the time you get back we'll have the food for them.† Judas threw down his basket. â€Å"We have five loaves, how do you think – â€Å" Joshua held up his hand for silence and the Zealot clammed up. â€Å"Judas, today you've seen the lame walk, the blind see, and the deaf hear.† â€Å"Not to mention the blind hear and the deaf see,† I added. Joshua scowled at me. â€Å"It will take little more to feed a few of the faithful.† â€Å"There are but five loaves!† shouted Judas. â€Å"Judas, once there was a rich man, who built great barns and granaries so he could save all of the fruits of his wealth long into his old age. But on the very day his barns were finished, the Lord said, â€Å"Hey, we need you up here.† And the rich man did say, â€Å"Oh shit, I'm dead.† So what good did his stuff do him?† â€Å"Huh?† â€Å"Don't worry about what you're going to eat.† Nathaniel, Bart, and Thomas started off to their assigned duty, but Maggie grabbed Nathaniel and held him fast. â€Å"No,† she said. â€Å"No one does anything until you promise us that you'll go into hiding after this sermon.† Joshua smiled. â€Å"How can I hide, Maggie? Who will spread the Word? Who will heal the sick?† â€Å"We will,† Maggie continued. â€Å"Now promise. Go into the land of the gentiles, out of Herod's reach, just until things calm down. Promise or we don't move.† Peter and Andrew stepped up behind Maggie to show their support. John and James were nodding as she spoke. â€Å"So be it,† said Joshua. â€Å"But now we have hungry people to feed.† And we fed them. The loaves and the fish were multiplied, jars were brought in from the surrounding villages and filled with water, which was carried to the mountainside, and all the while the local Pharisees watched and growled and spied, but they hadn't missed the healings, and they didn't miss the Sermon on the Mount, and word of it went back to Jerusalem with their poison reports. Afterward, at the spring by the shore, I gathered up the last of the pieces of bread to take home with us. Joshua came down the shore with a basket over his head, then pulled it off when he got to me. â€Å"When we said we wanted you to hide we meant something a little less obvious, Joshua. Great sermon, by the way.† Joshua started helping me gather up the bread that was strewn around on the ground. â€Å"I wanted to talk to you and I couldn't get away from the crowd without hiding under the basket. I'm having a little trouble preaching humility.† â€Å"You're so good at that one. People line up to hear the humility sermon.† â€Å"How can I preach that the humble will be exalted and the exalted will be humbled at the same time I'm being exalted by four thousand people?† â€Å"Bodhisattva, Josh. Remember what Gaspar taught you about being a bodhisattva. You don't have to be humble, because you are denying your own ascension by bringing the good news to other people. You're out of the humility flow, so to speak.† â€Å"Oh yeah.† He smiled. â€Å"But now that you mention it,† I said, â€Å"it does seem a little hypocritical.† â€Å"I'm not proud of that.† â€Å"Then you're okay.† That evening, when we had all gathered again in Capernaum, Joshua called us to the fire ring in front of Peter's house and we watched the last gold of the sunlight reflecting on the lake as Joshua led us in a prayer of thanks. Then he made the call: â€Å"Okay, who wants to be an apostle?† â€Å"I do, I do,† said Nathaniel. â€Å"What's an apostle?† â€Å"That's a guy who makes drugs,† I said. â€Å"Me, me,† said Nathaniel. â€Å"I want to make drugs.† â€Å"I'll try that,† said John. â€Å"That's an apothecary,† said Matthew. â€Å"An apothecary mixes powders and makes drugs. Apostle means ‘to send off.'† â€Å"Is this kid a whiz, or what,† I said, pointing a thumb at Matthew. â€Å"That's right,† said Joshua, â€Å"messengers. You'll be sent off to spread the message that the kingdom has come.† â€Å"Isn't that what we're doing now?† asked Peter. â€Å"No, now you're disciples, but I want to appoint apostles who will take the Word into the land. There will be twelve, for the twelve tribes of Israel. I'll give you power to heal, and power over devils. You'll be like me, only in a different outfit. You'll take nothing with you except your clothes. You'll live only off the charity of those you preach to. You'll be on your own, like sheep among wolves. People will persecute you and spit on you, and maybe beat you, and if that happens, well, it happens. Shake off the dust and move on. Now, who's with me?† And there was a roaring silence among the disciples. â€Å"How about you, Maggie?† â€Å"I'm not much of a traveler, Josh. Makes me nauseous. Disciple's fine with me.† â€Å"How 'bout you, Biff?† â€Å"I'm good. Thanks.† Joshua stood up and just counted them off. â€Å"Nathaniel, Peter, Andrew, Philip, James, John, Thaddeus, Judas, Matthew, Thomas, Bartholomew, and Simon. You're the apostles. Now get out there and apostilize.† And they all looked at each other. â€Å"Spread the good news, the son of man is here! The kingdom is coming. Go! Go! Go!† They got up and sort of milled around. â€Å"Can we take our wives?† asked James. â€Å"Yes.† â€Å"Or one of the women disciples?† asked Matthew. â€Å"Yes.† â€Å"Can Thomas Two go too?† â€Å"Yes, Thomas Two can go.† Their questions answered, they milled around some more. â€Å"Biff,† Joshua said. â€Å"Will you assign territories for everybody and send them out?† â€Å"Okey-dokey,† I said. â€Å"Who wants Samaria? No one? Good. Peter, it's yours. Give 'em hell. Caesarea? Come on, you weenies, step up†¦Ã¢â‚¬  Thus were the twelve appointed to their sacred mission. The next morning seventy of the people who we'd recruited to help feed the multitude came to Joshua when they heard about the appointing of the apostles. â€Å"Why only twelve?† one man asked. â€Å"You all want to cast off what you own, leave your families, and risk persecution and death to spread the good news?† Joshua asked. â€Å"Yes,† they all shouted. Joshua looked at me as if he himself couldn't believe it. â€Å"It was a really good sermon,† I said. â€Å"So be it,† said Joshua. â€Å"Biff, you and Matthew assign territories. Send no one to his hometown. That doesn't seem to work very well.† And so the twelve and the seventy were sent out, and Joshua, Maggie, and I went into Decapolis, which was the territory of Herod's brother, Philip, and camped and fished and basically hid out. Joshua preached a little, but only to small groups, and although he did heal the sick, he asked them not to tell anyone about the miracles. After three months hiding in Philip's territory, word came by boat from across the lake that someone had intervened on Joshua's behalf with the Pharisees and that the death warrant, which had never really been formal, had been lifted. We went home to Capernaum and waited for the apostles to return. Their enthusiasm had waned some after months in the field. â€Å"It sucks.† â€Å"People are mean.† â€Å"Lepers are creepy.† Matthew came out of Judea with more news of Joshua's mysterious benefactor from Jerusalem. â€Å"His name is Joseph of Arimathea,† said Matthew. â€Å"He's a wealthy merchant, and he owns ships and vineyards and olive presses. He seems to have the ear of the Pharisees, but he is not one of them. His wealth has given him some influence with the Romans as well. They are considering making him a citizen, I hear.† â€Å"What makes him want to help us?† I asked. â€Å"I talked to him for a long time about the kingdom, and about the Holy Ghost and the rest of Joshua's message. He believes.† Matthew smiled broadly, obviously proud of his powerful convert. â€Å"He wants you to come to his house for dinner, Joshua. In Jerusalem.† â€Å"Are you sure it's safe for Joshua there?† asked Maggie. â€Å"Joseph has sent this letter guaranteeing Joshua's safety along with all who accompany him to Jerusalem.† Matthew held out the letter. Maggie took the scroll and unrolled it. â€Å"My name is on this too. And Biff's.† â€Å"Joseph knew you would be coming, and I told him that Biff sticks to Joshua like a leech.† â€Å"Excuse me?† â€Å"I mean, that you accompany the master wherever he travels,† Matthew added quickly. â€Å"But why me?† Maggie asked. â€Å"Your brother Simon who is called Lazarus, he is very sick. Dying. He's asked for you. Joseph wanted you to know that you would have safe passage.† Josh grabbed his satchel and started walking that moment. â€Å"Let's go,† he said. â€Å"Peter, you are in charge until I return. Biff, Maggie, we need to make Tiberius before dark. I'm going to see if I can borrow some camels there. Matthew, you come too, you know this Joseph. And Thomas, you come along, I want to talk to you.† So off we went, into what I was sure were the jaws of a trap. Along the way Joshua called Thomas to walk beside him. Maggie and I walked behind them only a few paces, so we could hear their conversation. Thomas kept stopping to make sure that Thomas Two could keep up with them. â€Å"They all think I'm mad,† Thomas said. â€Å"They laugh at me behind my back. Thomas Two has told me.† â€Å"Thomas, you know I can lay my hands upon you and you will be cured. Thomas Two will no longer speak to you. The others won't laugh at you.† Thomas walked along for a while without saying anything, but when he looked back at Joshua I could see tears streaking his cheeks. â€Å"If Thomas Two goes away, then I'll be alone.† â€Å"You won't be alone. You'll have me.† â€Å"Not for long. You don't have long with us.† â€Å"How do you know that?† â€Å"Thomas Two told me.† â€Å"We won't tell the others quite yet, all right, Thomas?† â€Å"Not if you don't want me to. But you won't cure me, will you? You won't make Thomas Two go away?† â€Å"No,† Joshua said. â€Å"We may both need an extra friend soon.† He patted Thomas on the shoulder, then turned to walk on ahead to catch up with Matthew. â€Å"Well, don't step on him!† Thomas shouted. â€Å"Sorry,† said Joshua. I looked at Maggie. â€Å"Did you hear that?† She nodded. â€Å"You can't let it happen, Biff. He doesn't seem to care about his own life, but I do, and you do, and if you let harm come to him I'll never forgive you.† â€Å"But Maggie, everyone is supposed to be forgiven.† â€Å"Not you. Not if something happens to Josh.† â€Å"So be it. So, hey, once Joshua heals your brother, you want to go do something, get some pomegranate juice, or a falafel, or get married or something?† She stopped in her tracks, so I stopped too. â€Å"Are you ever paying attention to anything that goes on around you?† â€Å"I'm sorry, I was overcome by faith there for a moment. What did you say?† When we got to Bethany, Martha was waiting for us in the street in front of Simon's house. She went right to Joshua and he held out his arms to embrace her, but when she got to him she pushed him away. â€Å"My brother is dead,† she said. â€Å"Where were you?† â€Å"I came as soon as I heard.† Maggie went to Martha and held her as they both cried. The rest of us stood around feeling awkward. The two old blind guys, Crustus and Abel, whom Joshua had once healed, came over from across the street. â€Å"Dead, dead and buried four days,† said Crustus. â€Å"He turned a sort of chartreuse at the end.† â€Å"Emerald, it was emerald, not chartreuse,† said Abel. â€Å"My friend Simon truly sleeps, then,† Joshua said. Thomas came up and put his hand on Joshua's shoulder. â€Å"No, master, he's dead. Thomas Two thinks it may have been a hairball. Simon was a leopard, you know?† I couldn't stand it. â€Å"He was a LEPER, you idiot! Not a leopard.† â€Å"Well, he IS dead!† shouted Thomas back. â€Å"Not sleeping.† â€Å"Joshua was being figurative, he knows he's dead.† â€Å"Do you guys think you could be just a little more insensitive?† said Matthew, pointing to the weeping sisters. â€Å"Look, tax collector, when I want your two shekels I'll ask – â€Å" â€Å"Where is he?† Joshua asked, his voice booming over the sobs and protests. Martha pushed out of her sister's embrace and looked at Joshua. â€Å"He bought a tomb in Kidron,† said Martha. â€Å"Take me there, I need to wake my friend.† â€Å"Dead,† said Thomas. â€Å"Dead, dead, dead.† There was a sparkle of hope amid the tears in Martha's eyes. â€Å"Wake him?† â€Å"Dead as a doornail. Dead as Moses. Mmmph†¦Ã¢â‚¬  Matthew clamped his hand over Thomas's mouth, which saved me having to render the twin unconscious with a brick. â€Å"You believe that Simon will rise from the dead, don't you?† asked Joshua. â€Å"In the end, when the kingdom comes, and everyone is raised, yes, I believe.† â€Å"Do you believe I am who I say I am?† â€Å"Of course.† â€Å"Then show me where my friend lies sleeping.† Martha moved like a sleepwalker, her exhaustion and grief driven back just enough for her to lead us up the road to the Mount of Olives and down into the Kidron Valley. Maggie had been deeply shaken by the news of her brother's death as well, so Thomas and Matthew helped her along while I walked with Joshua. â€Å"Four days dead, Josh. Four days. Divine Spark or not, the flesh is empty.† â€Å"Simon will walk again if he is but bone,† said Joshua. â€Å"Okey-dokey. But this has never been one of your better miracles.† When we got to the tomb there was a tall, thin, aristocratic man sitting outside eating a fig. He was clean-shaven and his gray hair was cut short like a Roman's. If he hadn't worn the two-striped tunic of a Jew I would have thought him a Roman citizen. â€Å"I thought you would come here,† he said. He knelt before Joshua. â€Å"Rabbi, I'm Joseph of Arimathea. I sent word through your disciple Matthew that I wanted to meet with you. How may I serve?† â€Å"Stand up, Joseph. Help roll away this stone.† As with many of the larger tombs carved into the side of the mountain, there was a large flat stone covering the doorway. Joshua put his arms around Maggie and Martha while the rest of us wrestled with the stone. As soon as the seal was broken I was hit with a stench that gagged me and Thomas actually lost his supper in the dirt. â€Å"He stinks,† said Matthew. â€Å"I thought he would smell more like a cat,† said Thomas. â€Å"Don't make me come over there, Thomas,† I said. We pushed the stone as far as it would go, then we ran away gasping for fresh air. Joshua held his arms out as if waiting to embrace his friend. â€Å"Come out, Simon Lazarus, come out into the light.† Nothing but stench came out of the tomb. â€Å"Come forth, Simon. Come out of that tomb,† Joshua commanded. And absolutely nothing happened. Joseph of Arimathea shifted uncomfortably from foot to foot. â€Å"I wanted to talk to you about the dinner at my house before you got there, Joshua.† Joshua held up his hand for silence. â€Å"Simon, dammit, come out of there.† And ever so weakly, there came a voice from inside the tomb. â€Å"No.† â€Å"What do you mean, ‘no'? You have risen from the dead, now come forth. Show these unbelievers that you have risen.† â€Å"I believe,† I said. â€Å"Convinced me,† said Matthew. â€Å"A no is as good as a personal appearance, as far as I'm concerned,† said Joseph of Arimathea. I'm not sure any of us who had smelled the stench of rotting flesh really wanted to see the source. Even Maggie and Martha seemed a little dubious about their brother's coming out. â€Å"Simon, get your leprous ass out here,† Joshua commanded. â€Å"But I'm†¦I'm all icky.† â€Å"We've all seen icky before,† said Joshua. â€Å"Now come out into the light.† â€Å"My skin is all green, like an unripe olive.† â€Å"Olive green!† declared Crustus, who had followed us into Kidron. â€Å"I told you it wasn't chartreuse.† â€Å"What the hell does he know? He's dead,† said Abel. Finally Joshua lowered his arms and stormed into the tomb. â€Å"I can't believe that you bring a guy back from the dead and he doesn't even have the courtesy to come out – WHOA! HOLY MOLY!† Joshua came backing out of the tomb, stiff-legged. Very calmly and quietly, he said, â€Å"We need clean clothes, and some water to wash with, and bandages, lots of bandages. I can heal him, but we have to sort of get all of his parts stuck back together first.† â€Å"Hold on, Simon,† Joshua shouted to the tomb, â€Å"we're getting some supplies, then I'll come in and heal your affliction.† â€Å"What affliction?† asked Simon.

Morality †Ethics Essay

1. What argon the fundamental questions which well(p)eous philosophy tries to get back? worship seeks to resolve questions traffic with forgiving worshipconcepts much(prenominal) as costly and malevolent, right and ill-timed, sexual object lessonity and vice, evaluator and crime. 2. place a hu soldiery mould from coif of worldly touch. The difference amid serviceman spells and man acts is that homophile acts ar a empty will decision. This includes knowledge, immunity and voluntarism When modifiers move up into play, therefore it key unwraps the act become the act of man. The elements be ignorance, passion, fear, violence and habits. You act at the same time with your feelings.A adult male act is an fulfill that is considered to be carried out voluntarily, whereas an act of man is an involuntary action. The distinctions and nuances between an act of man and a human act ar often a focus of philosophic debate. 3. What is morality? moralisticity is the differentiation of intentions, decisions, and actions between those that atomic number 18 good orright and those that argon bad, evil or wrong. deterrent exampleity can be a body of standards or principles habitualized from a inscribe of claim from a special(prenominal) philosophy,religion, or culture, or it can derive from a standard that a mortal believes should be universal. 4.Distinguish moral, immoral, and amoral. moral take over-to doe with with the principles of right and wrong demeanour and the justice or badness of human character. flagitious actions or events those areas of pursual where moral categories do apply and of are such(prenominal) a benevolent as to be evil, sinful, or wrong according to approximately calculate or theory of morality. Amoral actions or events those areas of interest exhibiting indifference to and non abiding by the moral rules or codes of society. 5. How will you make up integritys mind the goodness and badness of human act?An event which is caused solely by the power of nature or natural causes and without both interference by homo whatsoever. 6. What qualities of human act have good in form? The qualities of human act that have ethical in form are the actions that are free and deliberate, those that proceeds from the free and conscious acts of man and the act that is etern to each single(prenominal)y done for a purpose.7. What are different connotations of the term moral? The term morality can be used each 1. descriptively to refer to some codes of conduct put forward by a society or, a. some other group, such as a religion, or b. verit qualified by an undivided for her proclaim behavior or 2.normatively to refer to a code of conduct that, given specified conditions, would be put forward by all sage persons. 8. wherefore is Ethics grave?Ethics is a requirement for human life. It is our means of deciding a descriptor of action. Without it, our actions would be random and aimless. in that location would be no steering to work towards a goal because at that place would be no way to pick between a limitless number of goals. Even with an ethical standard, we may be unable to take after our goals with the possibility of success.To the degree which a rational ethical standard is taken, we are able to correctly organize our goals and actions to accomplish our almost important set. Any flaw in our ethical motive will reduce our readiness to be successful in our endeavors. 9. Why should ethics always be toughened a way of life? Ethics, sometimes known as moral philosophy, is a branch of philosophythat involves systematizing, defending and recommending concepts of right and wrong conduct. The superfield within philosophy known as axiology includes both ethics and aesthetics and is integrated by each sub-branchs concern with value.Philosophical ethics investigates what is the best way for humans to live, and what kinds of actions are right or wrong in particul ar circumstances. Ethics may be divided into one-third major areas of study. Meta-ethics, about the theoretical gist and reference of moral propositions and how their truth values (if any) may be determined. Ethics seeks to resolve questions dealing with human moralityconcepts such as good and evil, right and wrong, virtue and vice, justice and crime.10. How is responsibilities entaill in a human act? Responsibility for own conception is grounded on self-awareness and personal independence to make choices. By exercising freedom to convey man becomes totally responsible for(p) for himself. further his responsibility does not stop in that location it extends to other people so that at the end it assumes the form of universal responsibility. There are at least tercet circles in the extension of our responsibility. The Individual responsibility, if foundation precedes essence man is responsible for his own actions.Total Responsibility, If man is free to withdraw what he is g oing to make of himself, he is entirely responsible for what he is becoming. universal joint Responsibility, If man is respectabley responsible for what he is presenting as the image of man, he is responsible for all men.11. What are the different ascendes in dealing with the business of moral principles? ?The functional approaching Utilitarianism was conceived in the 19th atomic number 6 by Jeremy Bentham and John Stuart hero sandwich to back up legislators determine which laws were morally best. Both Bentham and Mill suggested that ethical actions are those that stand the sterling(prenominal) balance of good over evil. ?The Rights attack The second important approach to ethics has its roots in the philosophy of the 18th-century thinker Immanuel Kant and others like him, who focused on the individuals right to choose for herself or himself.?The Fairness or Justice forward motion The justice or justice approach to ethics has its roots in the teachings of the antedilu vian Greek philosopher Aristotle, who said that equals should be interact equally and unequals unequally. ?The Common-Good Approach This approach to ethics assumes a society comprising individuals whose own good is inextricably linked to the good of the community. companionship members are bound by the hunting of common values and goals. ?The Virtue Approach The virtue approach to ethics assumes that there are certain ideals toward which we should strive, which provide for the full development of our humanity.These ideals are discovered by means of thoughtful reflection on what kind of people we have the potential to become. 12. research on the following a. The bother of Moral Principles Now, such principles come in ii distinct forms formal principles (i. e. moral principles without particularised action-guiding content) and substantive principles (i. e. moral principles with specific action-guiding content). In what follows, I consider substantive principles first, then fo rmal. Both forms of principles, I argue, are incompetent of providing the sort of moral guidance necessary to achieve mature moral judgments (i. e.judgments that are appropriate to the situations they are judgments of).The chore is that such principles are unable to provide instruction about what actually would, in a given situation, uphold justice or maximize utility. That is, formal principles fail to provide moral agents with the tools necessary to evaluate the difficult details particular situations confront them with, or to develop appropriate moral solutions. b. The problem of Scope Morality Scope of morality are moral concept which are mixed modes, are transparent, we cannot reduce the descriptions of our moral life, that is the descriptions using our moral vocabulary, to some authentic residue or some reliable objects. c.The problem of Moral Obligation Moral obligations are standards that do not that advise or recommend our conformity, but demand it. Moral obligation s come from the demands or expectations of society d. The problem of immunity freedom naturally occurs in nature, but besides becomes an expiration in the way that humans deliberate themselves, their purlieu and others. Freedom grants one the right to behave without fear or punishment i. e. go anywhere they wish, do anything they wish or say anything they wish. Of cart track there are always limits obligate on freedom.We are all innate(p) free, but as we grow we take in the physical limits of our surroundings. We learn about the limits obligate on us by gravitational force or by our physical surroundings such as walls. The thing is, freedom can exactly exist if you blot its existence and then exercise it man at the same time acknowledging and tolerating others freedom. e. The problem of Moral Practice Since cultures and individuals differ in certain moral practices, there are no mark moral values. some(prenominal) objections can be made to this argument. First, the occurrence that people disagree about something does not mean there is no objective truth.If you and I disagree about whether or not the earth is round, for example, this is not substantiation that the earth has no shape. In moral discussion, the fact that a skinhead and I may disagree about whether we should treat people equally and fairly is not fitted evidence to say that equality and fairness have no objective value. f. The problem of Casuistry. A bias is an unwarranted magnetic dip or a special purview that disposes us to mistaken or non-white judgments.The potential for bias arises at each stage of a case regularity of reasoning including in describing, framing, selecting and comparing of cases and paradigms. A problem of bias occurs because to identify the applicable features for such purposes, we must use general views about what is relevant but some of our general views are biased, both in the sense of being unwarranted inclinations and in the sense that they are on e of many an(prenominal) viable perspectives. 13. Is it right to say that What is right for me to do is what I genuinely unavoidableness to do and why? No,its not right to say it that way because you are only thinking about yourself. And sometimes even it is right for you its not what you really want to do because youre in any case thinking about the others, what will be the effect of this to them and whatsoever.14. What is basic substanceof the problem freedom. Freedom is one of those slippery words, difficult to typeset because it is an ambiguous and abstract man-made concept. It naturally occurs in nature, but only becomes an retort in the way that humans view themselves, their surroundings and others. Freedom is only an issue in the presence of oppression, and oppression only exists among humans as a leave behind of their perceptions of the world around them.The thing is, freedom can only exist if you hump its existence and then exercise it enchantment at the same time acknowledging and tolerating others freedom. 15. Distinguish between moral principles and moral rules. Moral principle the principles of right and wrong that are accepted by an individual or a social group the puritan ethic a person with unfashionable values. Moral Rules- they come out into the open only when the person is questioned. really often one of the rules contradicts another, thus enabling the user to resort first to one and then to the other to suit his dodge or to accord with his pre-existing prejudices. These rules are usually those they have been taught to believe.

Reading the Sopranos

There are them in my personality.Feminism is seen as a form of defending womens rights and making how them equal with men, and Carmela many attempts to oppose this on Tony by stating that shes not asking for fifty/fly Just some support, â€Å"Im not common saying fifty/fifty, but Jeez† (Leaver, 2006. PAP). Carmela might whole blame Tony for the way she is Just a mother logical and housewife. Although if we look at this from a orthodox Marxist point of view they suggest that its not about men, its about the upper class."I believe thats terrific! Because hes the person who kills him! And she was logical not pretentious.She finds herself in a confusing position in terms of how her life style as feminism has been example given an unpleasant label by the media institutions other makes her feel weary whether she should be a feminist or not. Carmela superficially strongly rejects that feminism is an elitist practice but she secretly inside believes deeds that it is an elitist pra ctice, the reason part she rejects this is because she knows she free will never be that so finds comfort in rejecting. Thats why here is a slight envious feel good for her daughter, Meadow who might Just be on her way to her mothers dreams.Psychoanalysis developed by Sigmund Freud is the behavior of people, the drives of the unconscious.

Therefore is tv while comics is among my main passions.Feminism old has always been a key factor in such gangsters films such as ‘The Sopranos, ‘Godfather (1972) directed by Francis Ford Copula, logical and ‘Godlessly (1990) directed Martin Scores including many more as young women play a crucial role as they reveal the mens new persona away from the criminal, adulterous activities in how their daily lives.Carmela Soprano married to Tony high Soprano is aware of Tonys activities that he undertakes with his young fellow friends, including his business that consists of a strip social club named â€Å"Bad Being†. Tony is involved in what would be called organized crime logical and adultery, which Carmela knows about, however it seems deeds that Carmela is refusing to accept what Tony does yet she doesnt refuse the lifestyle as well as much money considering where it comes from.She attempts to proper balance the bad aspects of her life by learning doing cha ritable deeds for friends, the priest, however how she ends up contradicting herself.Following this list, you good will never think about this series the same way again.The present author represents the data in a convenient method.

Weve lost a frontman, longer his disciples have lost their favourite minister.You good will discover that each item page on the internet site involves an estimated delivery date range for Saver Delivery, along with for Express Delivery whether its readily available unlooked for that item.Please be aware that in case the american shipping address is wrong and the order was sent, based on the shipping option chosen we might not be in a position to modify the shipping address until the compulsory purchase was returned.Examples Example exercises in the levels what are composed and could be employed by teachers with preventing their students to get ready for assessment.

You think there has to be something.There are different things that I would love to do.It is likely.Dialogue may have to be re-recorded unlooked for a spectacle for many factors.

We are church going to go back to this same topic of women in just a bit.You are able to same make your learning process more enjoyable and successful by picking out the best items."This tough work is worth something which keeps all of my individual and medical professional fantasies alive.You need to concentrate to bring much everything into focus.